Fake, Evil, Spiritual, Commodified; What’s the Truth About Popular Yoga?

An interview with Andrea R. Jain who wrote Selling Yoga: From Counterculture to Pop Culture lays down some pretty heavy timber on pop analysis of yoga’s introduction into American mainstream culture and even the sniping from India about Western yoga being a bastardization of yoga’s true essence:

Fake, Evil, Spiritual, Commodified; What’s the Truth About Popular Yoga? | Religion Dispatches.
The key message for Selling Yoga’s readers is that yoga has been perpetually context-sensitive, so there is no “legitimate,” “authentic,” “orthodox,” or “original” tradition, only contextualized ideas and practices organized around the term yoga. In other words, the innovations unique to pop culture yoga do not de-authenticate them simply because they represent products of consumer culture.
Postural yoga is a transnational product of yoga’s encounter with global processes, particularly the rise and dominance of market capitalism, industrialization, globalization, and the consequent diffusion of consumer culture. To reduce its innovations to borrowings from, or the mere commodification of, otherwise authentic religious wares, however, would undermine the narrative and ritual functions and meanings of yoga for many of the practitioners I engage with in my study—the insiders to modern postural yoga.

This means I’m going to have to buy another yoga book on Amazon for my Kindle. At least, it will not crowd my bookshelves or weigh down my shoulder bag. It was published in December

Jain also points to another book, Heaven’s Bride: The Unprintable Life of Ida C. Craddock, American Mystic, Scholar, Sexologist, Martyr, and Madwoman by Leigh Eric Schmidt. He tells the story of of a modern hero, Ida C. Craddock (1857-1902), “whose life, though tragic, reveals important themes in the early history of modern yoga.” Schmidt has written about the American religious experience.  Religious Dispatches posted an interview with Schmidt when the book came out.