It’s been a while. I have not posted anything here for three months, the longest period I have ever gone without blogging since 2000 (before this blog started in 2004, I had another blog at Peruvian Graffiti). Moreover, I have not written anything substantive since last year, just a couple of quick shots from the hip and photos.
Why? The yoga scene has changed
When I took up yoga, pranayama and meditation, there was only archipelagos of content online across the Internet. I had my list of a handful of blogs, instructional sites, and, of course, Yoga Journal. Now there are abundant resources available on the Internet, from streaming classes to forums, so many that I have given up trying to track them. Any yoga instructor worth their salt has a branded blog, with an apparel line, DVDs and books. More importantly, regional portals are providing local coverage of the yoga community, and diverse special interest groups (Yoga Service Council and International Association of Yoga Therapists, to name just two) are coalescing around yoga issues.
Even in the early 2000s, the mainstream media rarely covered yoga and related stories so I found it helpful to draw attention to major news stories and commentary that showed the spread of yoga in American culture. I get Google alerts about yoga news stories everyday, and coverage ranges from quotidian (new studio opening on Main Street, park classes on Sunday) to PR (the fascination with yoga pants) to major (yoga macho Bikram Choudhury loses his copyright trial and the running suit about yoga in California public schools). We even read about how the Indian government and Hindu culture is reacting to the assimilation of yoga within American society. We even see yoga postures showing up in commercials and meditation getting billed as the latest productivity enhancement.
Yoga is moving beyond novelty and trendiness. Increasingly voices are coming forward to ask questions about broader issues, to interpret major challenges to how yoga is practiced in America (insert links here when I have time to dig them up).
Given these shifts over the past decade, I find it hard to register in my two cents in the blogosphere.
Why? I’ve changed
Last Friday, I took my first restorative class in three months. I’ve not taken a hatha class this year. That does not mean that I don’t practice yoga. I do everyday. I’ve intentionally down-throttled my practice from “trying-too-hard” to just trying to master one pose, savasana.
When I realized that I did not want to keep up a running commentary of yoga events in the news and elsewhere or try “big think” on yoga in America, I thought I could stay focused on my own practice, an aging, white male in search of the double whammy of physical exercise and mindfulness, with healing his subtle wounds as a bonus. But if my own practice is lying motionless on the floor, there’s not much to write home about. Of course, there’s a lot more going on under the skin, but that comes with its own risks.
I’ve also become more agnostic about yoga since about four years ago and even more so since I finished my yoga teacher training two years ago. Patanjali does not make easy sense for me; releasing the tension in my myofascial system does.
In a different vein, my wife dislikes that I reveal my inner life on the Web. I’ve become more aware of how the Internet gives unfiltered access to anyone who wants to search for dirt. I think twice before revealing my private thoughts. I’ve already written enough about my physical and mental health for a prospective employer to hesitate before hiring me. With a name like mine, though, I have a degree of deniability or security in numbers. But just knowing my LinkedIn or Facebook page would be enough to dig up my personal history or commentary about my former bosses or whatever.
Even making quick posts to Twitter or Facebook or Instagram makes me feel scattered all over the Internet.
So my original motives for blogging about yoga have faded, leaving me with the need to find another reason for writing. It’s going to require me to write my way forward.